Evaluative Review of Chardin’s Concept of Man

The question of the ultimate origin of man has remained a problem which appears to be somewhat unsolvable by any definite solution as any point of view taken by any scholar is challenged by critics who see some loopholes therein. Both the idea of Creationism and that of Evolutionism have attempted to proffer solution to the ultimate origin of man in the universe. Proponents of either of this seem to be at dagger edge with the proponents of the other. Most often, what we observe in the ordinary sense is that the idea of creation is projected by religious adherents while evolution is most often borne by scientists who often turn out to be atheists. With this conception about evolution and creation, Teilhard de Chardin, a Jesuit priest surprisingly came up to the scene to create a union between science and religion via his Christian Evolutionism. He spent his whole effort while expounding on his evolutionary picture, to project man as the chief feature in the whole development of the universe. One could lay claim to the fact that Chardin concentrated much effort on examining man, how Chardin came to his present state, and what his future will look like. Though he shows much optimism for a better future for humankind, lots of criticisms have been levelled against his system. Hence an evaluative review is needed to either weed out or substantiate, as the case may be, those ideas which may not survive the much vituperation of scholars.

In the first place, the Teilhardian evolutionary system goes with much optimism which stands to be doubted. His scientific critics,
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